Monday, April 18, 2022
Birth on high Sea or in an Aircraft
Saturday, March 19, 2022
Hit And Run-Road Accident
Right Question or Right Answer
Friday, October 29, 2021
Drink Etiquettes
Herd Behaviour
Monday, August 30, 2021
Erasing Old Memories from Digital Medaia
Can one erase information, opinions, intentions, instructions or any other personal information posted in social media so that a third party cannot track or use it.? Well at present it is not possible except by an order from the court but if the bill pending in the parliament since 2019 gets passed and becomes the law then it would be possible to do with certain riders, such as the data has served its purpose for which it was collected. There are number of cases in public domain where a person has suffered financially or in employment or in public life even after being acquitted by the court or after the information has lost its relevance. At present any information in digital form in public domain or otherwise is like an arrow shot from a bow which cannot be recalled or destroyed and put back in the quiver. It is also imperative that the right to privacy should not be allowed to override public interest hence the right to erase the information available in public domain needs to be balanced with the information that is required in public interest
Supreme Court in their judgement, in the case of Justice Puttuswamy and another V/S Union Of India in 2014 (WP number494 of 2012), given by the nine judge bench declared that right to privacy is a fundamental right under article 21 of the constitution of India. A five judge bench on 26 Sep2018 while delivering its final judgement in the above case impressed upon the government to bring about a robust data protection regime. The Personal Data Protection Bill (PDPB) of 2019 is a step in this direction.
The bill, as given in preamble, aims to provide the protection of the privacy of individual relating to their personal data and aims to specify the flow and usage of personal data, create a relationship of trust between persons and entities processing the data, protect the rights of individual whose personal data are processed, to create a framework of organizational and technical measures in processing of data, laying down norms for social media intermediaries, cross border transfer accountability of entities processing the data, remedies for unauthorized and harmful processing and to establish the data protection authority of India for the same purpose and for matters connected there with or incidental thereto.
The act will apply to a host of agencies where the data has been or is being collected, disclosed, shared or otherwise processed within the territory of India. This will include state, company, body of persons or the entities not present in India which process these data. It will also lay down that no personal data shall be processed by any person except for clear, specific and lawful purpose and it shall be collected only to the extent that is necessary. No personal data shall be processed without the consent and the burden of proof of that consent will be that of the entity. The person to whom the data belong shall have the right to restrict or prevent the continuing disclosure of his personal data by an entity under certain conditions.
The critical personal data shall be processed in India .If any person has suffered harm as a result of any violation of any provision under this act or rules or regulation made there under by any entity then the aggrieved person will have a right to seek compensation form the entity. The offense under this act shall be cognizable and non bailable. A complaint can be made to the adjudicating officer under the act. There is a provision that in case it is committed by a company then every person who at that time was responsible to the company for the conduct of business of the company as well as the company shall be deemed to be guilty of the offense and shall be liable to be proceeded against and punished accordingly. Harm as defined under the act has a very wide meaning and includes besides bodily or mental injury, financial or loss of identity, humiliation, loss of employment, any discriminatory treatment , subject to blackmail and extortion, denial or withdrawal of service, benefit or good, any restriction placed or suffered directly on speech or movement or placed under surveillance . Under this act the word data has also a wide meaning and includes besides personal data any representation of information, facts, and concepts, opinions or instructions in a manner suitable for communication, interpretation or processing by human or by automated mans.
Thursday, August 12, 2021
Inter Faith Marriages
Inter Faith Marriages-Some Issues
AS per an Independent non religious organization there are about 4300 religions in the world in practice. Out of these five religions together are practiced by about 75% of the population and 20 religions combined together cover about 93% of the population. As per law the Hindu religion also includes Sikhs, Jains and Buddhist. In India Buddhism is legally not considered a spate religion as it originated from India but outside India it is regarded as a separate religion.
Now every religion other the Hindu and Bahai expect that the marriage is between two persons belonging to the same religion and the marriage is considered valid or legal only if both the persons belong to the same religion or conversion takes place if it is between two persons belonging to different faith. In India the Christian marriage is governed by Indian Christian marriage Act 1872 and the Muslim marriage under the Shariat Act. In both the religions the marriage is to be performed only between persons belonging to same religion otherwise it is illegal unless before marriage conversion takes place. Muslim law prohibits marriage between Kitabia( Those who believe in divine book)and a non kitabia (This includes idol, fire or sun worshipers) but a Muslim can marry a Christian or a Jew.
As per the personal laws of other religions once you go through the marriage ceremony as prescribed in their law then it implies that one has accepted the religion as his religion, whether knowingly or unknowingly, and the marriage ceremony is between two persons belonging to the same faith. Therefore, by undergoing Nikah or a church marriage means that one has converted to that faith. In India by law it is the first marriage ceremony which is given legal acceptance and recognition, other ceremonies or marriage rituals as per other religion after that are only considered ceremonial.
Once you convert from being a Hindu to any other religion then the Hindu succession, Inheritance, Adoption and other Hindu related laws do not apply to you and you are legally debarred for any share in your parent’s or ancestral property but will be governed by the personal law of that religion. If you married first under the religious rituals of a particular religion then the personal law of that religion will apply to you unless you first married under the Special Marriage Act 1954 and then as per your other spouse’s religious practices. In this case both will be governed by Indian Succession Act and not as per the personal law of each other’s religion in respect of marriage, divorce, succession, adoption, etc. Even after conversion you may still like to retain your old name and other related documents but your religion will be that to which you converted whether knowingly or unknowingly. To avoid this dilemma it would be better if after changing religion one take a gazette notification for the public to know that you have changed your faith.
Hindu marriage act contains no such clause of debarring marriage between persons belonging to different faith and persons belonging to different faith can legally marry as long as the main ceremony of sath phere or saptpadi or similar ceremony is performed as per Supreme Court judgement. It is possible that some priests may refuse to perform the marriage. But again as per the personal and marriage laws of other religions except Hindu and Bahai the marriage is illegal. Hence it is very much likely that the girl or boy may face issues connected to their faith and even may be refused funeral rights as per their religion and may lose connection with their family and community. But it all depends on the individual and families. Allahabad and Tamilnadu high court have held that marriage is void or illegal if the conversion was for the sake of marriage only. They have observed that there is no need for conversion as the marriage between two persons belonging to different faith can easily take place under the Special Marriage Act 1954 and conversion for the sake of marriage is not required. But however if a person wants to convert to Hindu faith then no ceremony is required as per Supreme Court and only a declaration by the person that he is a Hindu and follows Hindu practices is sufficient. Even if a person wishes to convert from any faith to another faith then it is his right to do so by following the practices of conversion to that faith. If one coverts to another religion then it would be better to take out a gazette notification that one has changed his religion and now his religion and name will be such and such.
Therefore in the end the conclusion is clear and is also opinion by various courts that in case of inter faith marriage the best option is the marriage to be performed under Indian Special Marriage Act 1954.also referred to as court marriage first and later as per the individual’s religious practices if required as a social obligation.